(14) 4. Yodhājīvavaggo

1. Yodhājīvasuttaṃ

134. ‘‘Tīhi , bhikkhave, aṅgehi samannāgato yodhājīvo rājāraho hoti rājabhoggo, rañño aṅganteva saṅkhyaṃ gacchati. Katamehi tīhi ? Idha, bhikkhave, yodhājīvo dūre pātī ca hoti akkhaṇavedhī ca mahato ca kāyassa padāletā. Imehi, kho, bhikkhave, tīhi aṅgehi samannāgato yodhājīvo rājāraho hoti rājabhoggo, rañño aṅganteva saṅkhyaṃ gacchati. Evamevaṃ kho, bhikkhave, tīhi aṅgehi samannāgato bhikkhu āhuneyyo hoti…pe… anuttaraṃ puññakkhettaṃ lokassa. Katamehi tīhi? Idha, bhikkhave, bhikkhu dūre pātī ca hoti akkhaṇavedhī ca mahato ca kāyassa padāletā.

‘‘Kathañca, bhikkhave, bhikkhu dūre pātī hoti? Idha, bhikkhave, bhikkhu yaṃ kiñci rūpaṃ atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā, sabbaṃ rūpaṃ – ‘netaṃ mama, nesohamasmi, na meso attā’ti evametaṃ yathābhūtaṃ sammappaññāya passati. Yā kāci vedanā atītānāgatapaccuppannā ajjhattā vā bahiddhā vā oḷārikā vā sukhumā vā hīnā vā paṇītā vā yā dūre santike vā, sabbaṃ vedanaṃ [sabbā vedanā (syā. kaṃ. pī. ka.)] – ‘netaṃ mama, nesohamasmi , na meso attā’ti evametaṃ yathābhūtaṃ sammappaññāya passati. Yā kāci saññā atītānāgatapaccuppannā ajjhattā vā bahiddhā vā oḷārikā vā sukhumā vā hīnā vā paṇītā vā yā dūre santike vā, sabbaṃ saññaṃ [sabbā saññā (syā. kaṃ. pī. ka.)] – ‘netaṃ mama, nesohamasmi, na meso attā’ti evametaṃ yathābhūtaṃ sammappaññāya passati. Ye keci saṅkhārā atītānāgatapaccuppannā ajjhattā vā bahiddhā vā oḷārikā vā sukhumā vā hīnā vā paṇītā vā ye dūre santike vā, sabbe saṅkhāre – ‘netaṃ mama, nesohamasmi, na meso attā’ti evametaṃ yathābhūtaṃ sammappaññāya passati. Yaṃ kiñci viññāṇaṃ atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā, sabbaṃ viññāṇaṃ – ‘netaṃ mama, nesohamasmi, na meso attā’ti evametaṃ yathābhūtaṃ sammappaññāya passati. Evaṃ kho, bhikkhave, bhikkhu dūre pātī hoti.

‘‘Kathañca, bhikkhave, bhikkhu akkhaṇavedhī hoti? Idha, bhikkhave, bhikkhu ‘idaṃ dukkha’nti yathābhūtaṃ pajānāti; ‘ayaṃ dukkhasamudayo’ti yathābhūtaṃ pajānāti; ‘ayaṃ dukkhanirodho’ti yathābhūtaṃ pajānāti; ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. Evaṃ kho, bhikkhave, bhikkhu akkhaṇavedhī hoti.

‘‘Kathañca, bhikkhave, bhikkhu mahato kāyassa padāletā hoti? Idha, bhikkhave, bhikkhu mahantaṃ avijjākkhandhaṃ padāleti. Evaṃ kho, bhikkhave, bhikkhu mahato kāyassa padāletā hoti. Imehi kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu āhuneyyo hoti…pe… anuttaraṃ puññakkhettaṃ lokassā’’ti. Paṭhamaṃ.

2. Parisāsuttaṃ

135. ‘‘Tisso imā, bhikkhave, parisā. Katamā tisso? Ukkācitavinītā parisā, paṭipucchāvinītā parisā, yāvatāvinītā [yāvatajjhāvinītā (aṭṭhakathāyaṃ pāṭhantaraṃ)] parisā – imā kho, bhikkhave, tisso parisā’’ti. Dutiyaṃ.

3. Mittasuttaṃ

136. ‘‘Tīhi , bhikkhave, aṅgehi samannāgato mitto sevitabbo. Katamehi tīhi? ( ) [(idha bhikkhave bhikkhu) (pī. ka.)] Duddadaṃ dadāti, dukkaraṃ karoti, dukkhamaṃ khamati – imehi kho, bhikkhave, tīhi aṅgehi samannāgato mitto sevitabbo’’ti. Tatiyaṃ.

4. Uppādāsuttaṃ



以下是完整的简体中文直译:
(14) 4. 战士品
1. 战士经
"比丘们,具备三种素质的战士,值得国王使用,堪享国王供养,被视为国王的一部分。哪三种?比丘们,在这里,战士能远射,能命中要害,能击破巨大的身躯。比丘们,具备这三种素质的战士,值得国王使用,堪享国王供养,被视为国王的一部分。同样地,比丘们,具备三种素质的比丘,值得供养......是世间无上的福田。哪三种?比丘们,在这里,比丘能远射,能命中要害,能击破巨大的身躯。
"比丘们,比丘如何能远射?比丘们,在这里,比丘对于任何色,无论是过去、未来、现在,内在或外在,粗大或微细,低劣或高尚,远处或近处,他以正确的智慧如实观察所有色:'这不是我的,这不是我,这不是我的自我'。对于任何受,无论是过去、未来、现在,内在或外在,粗大或微细,低劣或高尚,远处或近处,他以正确的智慧如实观察所有受:'这不是我的,这不是我,这不是我的自我'。对于任何想,无论是过去、未来、现在,内在或外在,粗大或微细,低劣或高尚,远处或近处,他以正确的智慧如实观察所有想:'这不是我的,这不是我,这不是我的自我'。对于任何行,无论是过去、未来、现在,内在或外在,粗大或微细,低劣或高尚,远处或近处,他以正确的智慧如实观察所有行:'这不是我的,这不是我,这不是我的自我'。对于任何识,无论是过去、未来、现在,内在或外在,粗大或微细,低劣或高尚,远处或近处,他以正确的智慧如实观察所有识:'这不是我的,这不是我,这不是我的自我'。比丘们,这就是比丘如何能远射。
"比丘们,比丘如何能命中要害?比丘们,在这里,比丘如实了知'这是苦';如实了知'这是苦的生起';如实了知'这是苦的止息';如实了知'这是导向苦止息的道路'。比丘们,这就是比丘如何能命中要害。
"比丘们,比丘如何能击破巨大的身躯?比丘们,在这里,比丘击破巨大的无明蕴。比丘们,这就是比丘如何能击破巨大的身躯。比丘们,具备这三种法的比丘,值得供养......是世间无上的福田。"第一。
2. 众经
"比丘们,有这三种众。哪三种?以激励教导的众,以问答教导的众,以适量教导的众 - 比丘们,这就是三种众。"第二。
3. 朋友经
"比丘们,具备三种素质的朋友应当亲近。哪三种?给予难以给予之物,做难以做到之事,忍受难以忍受之事 - 比丘们,具备这三种素质的朋友应当亲近。"第三。
4. 生起经

137. ‘‘Uppādā vā, bhikkhave, tathāgatānaṃ anuppādā vā tathāgatānaṃ, ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā. Sabbe saṅkhārā aniccā. Taṃ tathāgato abhisambujjhati abhisameti. Abhisambujjhitvā abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti – ‘sabbe saṅkhārā aniccā’ti. Uppādā vā, bhikkhave, tathāgatānaṃ anuppādā vā tathāgatānaṃ ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā. Sabbe saṅkhārā dukkhā. Taṃ tathāgato abhisambujjhati abhisameti. Abhisambujjhitvā abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti – ‘sabbe saṅkhārā dukkhā’ti. Uppādā vā, bhikkhave, tathāgatānaṃ anuppādā vā tathāgatānaṃ ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā. Sabbe dhammā anattā. Taṃ tathāgato abhisambujjhati abhisameti. Abhisambujjhitvā abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti – ‘sabbe dhammā anattā’’’ti. Catutthaṃ.

5. Kesakambalasuttaṃ

138. ‘‘Seyyathāpi, bhikkhave, yāni kānici tantāvutānaṃ vatthānaṃ, kesakambalo tesaṃ paṭikiṭṭho akkhāyati. Kesakambalo, bhikkhave, sīte sīto, uṇhe uṇho, dubbaṇṇo, duggandho, dukkhasamphasso. Evamevaṃ kho, bhikkhave, yāni kānici puthusamaṇabrāhmaṇavādānaṃ [samaṇappavādānaṃ (sī. syā. kaṃ. pī.)] makkhalivādo tesaṃ paṭikiṭṭho akkhāyati.

‘‘Makkhali, bhikkhave, moghapuriso evaṃvādī evaṃdiṭṭhi – ‘natthi kammaṃ, natthi kiriyaṃ, natthi vīriya’nti. Yepi te, bhikkhave, ahesuṃ atītamaddhānaṃ arahanto sammāsambuddhā, tepi bhagavanto kammavādā ceva ahesuṃ kiriyavādā ca vīriyavādā ca. Tepi, bhikkhave, makkhali moghapuriso paṭibāhati – ‘natthi kammaṃ, natthi kiriyaṃ, natthi vīriya’nti. Yepi te, bhikkhave, bhavissanti anāgatamaddhānaṃ arahanto sammāsambuddhā, tepi bhagavanto kammavādā ceva bhavissanti kiriyavādā ca vīriyavādā ca. Tepi, bhikkhave, makkhali moghapuriso paṭibāhati – ‘natthi kammaṃ, natthi kiriyaṃ, natthi vīriya’nti. Ahampi, bhikkhave, etarahi arahaṃ sammāsambuddho kammavādo ceva kiriyavādo ca vīriyavādo ca. Mampi, bhikkhave, makkhali moghapuriso paṭibāhati – ‘natthi kammaṃ, natthi kiriyaṃ, natthi vīriya’’’nti.

‘‘Seyyathāpi , bhikkhave, nadīmukhe khippaṃ uḍḍeyya [oḍḍeyya (sī.)] bahūnaṃ [bahunnaṃ (sī. syā. kaṃ. pī.)] macchānaṃ ahitāya dukkhāya anayāya byasanāya; evamevaṃ kho, bhikkhave, makkhali moghapuriso manussakhippaṃ maññe loke uppanno bahūnaṃ sattānaṃ ahitāya dukkhāya anayāya byasanāyā’’ti. Pañcamaṃ.

6. Sampadāsuttaṃ

139. ‘‘Tisso imā, bhikkhave, sampadā. Katamā tisso? Saddhāsampadā, sīlasampadā, paññāsampadā – imā kho, bhikkhave, tisso sampadā’’ti. Chaṭṭhaṃ.

7. Vuddhisuttaṃ

140. ‘‘Tisso imā, bhikkhave, vuddhiyo. Katamā tisso? Saddhāvuddhi, sīlavuddhi, paññāvuddhi – imā kho, bhikkhave, tisso vuddhiyo’’ti. Sattamaṃ.

8. Assakhaḷuṅkasuttaṃ



"比丘们,无论如来出世与否,法界、法住性、法定性都是常住的。一切行无常。如来对此觉悟、证悟。觉悟、证悟后,他宣说、教导、建立、开显、分别、阐明:'一切行无常'。比丘们,无论如来出世与否,法界、法住性、法定性都是常住的。一切行是苦。如来对此觉悟、证悟。觉悟、证悟后,他宣说、教导、建立、开显、分别、阐明:'一切行是苦'。比丘们,无论如来出世与否,法界、法住性、法定性都是常住的。一切法无我。如来对此觉悟、证悟。觉悟、证悟后,他宣说、教导、建立、开显、分别、阐明:'一切法无我'。"第四。
5. 毛毯经
"比丘们,就像在所有织物中,毛毯被认为是最差的。比丘们,毛毯在冷天是冷的,在热天是热的,颜色难看,气味难闻,触感不好。同样地,比丘们,在所有外道沙门婆罗门的学说中,末伽梨的学说被认为是最差的。
"比丘们,末伽梨这个愚人持有这样的观点:'没有业,没有作为,没有精进'。比丘们,那些过去世的阿罗汉、正等正觉者,他们也是业论者、作为论者、精进论者。比丘们,末伽梨这个愚人否定他们:'没有业,没有作为,没有精进'。比丘们,那些未来世的阿罗汉、正等正觉者,他们也将是业论者、作为论者、精进论者。比丘们,末伽梨这个愚人否定他们:'没有业,没有作为,没有精进'。比丘们,我现在作为阿罗汉、正等正觉者,也是业论者、作为论者、精进论者。比丘们,末伽梨这个愚人否定我:'没有业,没有作为,没有精进'。"
"比丘们,就像在河口设置渔网会给许多鱼带来伤害、痛苦、灾难和毁灭;同样地,比丘们,末伽梨这个愚人似乎在世间设置了人网,给许多众生带来伤害、痛苦、灾难和毁灭。"第五。
6. 成就经
"比丘们,有这三种成就。哪三种?信成就、戒成就、慧成就 - 比丘们,这就是三种成就。"第六。
7. 增长经
"比丘们,有这三种增长。哪三种?信增长、戒增长、慧增长 - 比丘们,这就是三种增长。"第七。
8. 劣马经

141. ‘‘Tayo ca, bhikkhave, assakhaḷuṅke desessāmi tayo ca purisakhaḷuṅke. Taṃ suṇātha, sādhukaṃ manasi karotha; bhāsissāmī’’ti. ‘‘Evaṃ, bhante’’ti kho te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –

‘‘Katame ca, bhikkhave, tayo assakhaḷuṅkā? Idha , bhikkhave, ekacco assakhaḷuṅko javasampanno hoti; na vaṇṇasampanno, na ārohapariṇāhasampanno. Idha pana, bhikkhave, ekacco assakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca; na ārohapariṇāhasampanno. Idha pana, bhikkhave, ekacco assakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo assakhaḷuṅkā.

‘‘Katame ca, bhikkhave, tayo purisakhaḷuṅkā? Idha, bhikkhave, ekacco purisakhaḷuṅko javasampanno hoti; na vaṇṇasampanno, na ārohapariṇāhasampanno. Idha pana, bhikkhave, ekacco purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca; na ārohapariṇāhasampanno. Idha pana, bhikkhave, ekacco purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca.

‘‘Kathañca, bhikkhave, purisakhaḷuṅko javasampanno hoti; na vaṇṇasampanno na ārohapariṇāhasampanno? Idha, bhikkhave, bhikkhu ‘idaṃ dukkha’nti yathābhūtaṃ pajānāti…pe… ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. Idamassa javasmiṃ vadāmi. Abhidhamme kho pana abhivinaye pañhaṃ puṭṭho saṃsādeti [saṃhīreti (ka.)], no vissajjeti. Idamassa na vaṇṇasmiṃ vadāmi. Na kho pana lābhī hoti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānaṃ. Idamassa na ārohapariṇāhasmiṃ vadāmi. Evaṃ kho, bhikkhave, purisakhaḷuṅko javasampanno hoti; na vaṇṇasampanno, na ārohapariṇāhasampanno.

‘‘Kathañca, bhikkhave, purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca; na ārohapariṇāhasampanno? Idha, bhikkhave, bhikkhu ‘idaṃ dukkha’nti yathābhūtaṃ pajānāti…pe… ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. Idamassa javasmiṃ vadāmi. Abhidhamme kho pana abhivinaye pañhaṃ puṭṭho vissajjeti, no saṃsādeti. Idamassa vaṇṇasmiṃ vadāmi. Na pana lābhī hoti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānaṃ. Idamassa na ārohapariṇāhasmiṃ vadāmi. Evaṃ kho , bhikkhave, purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca; na ārohapariṇāhasampanno.

‘‘Kathañca, bhikkhave, purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca? Idha, bhikkhave, bhikkhu ‘idaṃ dukkha’nti yathābhūtaṃ pajānāti…pe… ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. Idamassa javasmiṃ vadāmi. Abhidhamme kho pana abhivinaye pañhaṃ puṭṭho vissajjeti, no saṃsādeti. Idamassa vaṇṇasmiṃ vadāmi. Lābhī kho pana hoti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānaṃ. Idamassa ārohapariṇāhasmiṃ vadāmi. Evaṃ kho, bhikkhave, purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo purisakhaḷuṅkā’’ti. Aṭṭhamaṃ.

9. Assaparassasuttaṃ



"比丘们,我将为你们讲解三种劣马和三种劣人。请仔细听,好好思考,我要开始讲了。""是的,尊者。"那些比丘回答世尊。世尊如此说道:
"比丘们,什么是三种劣马?在这里,比丘们,有一种劣马具备速度,但不具备美貌,也不具备身材。在这里,比丘们,又有一种劣马具备速度和美貌,但不具备身材。在这里,比丘们,又有一种劣马具备速度、美貌和身材。比丘们,这就是三种劣马。
"比丘们,什么是三种劣人?在这里,比丘们,有一种劣人具备速度,但不具备美貌,也不具备身材。在这里,比丘们,又有一种劣人具备速度和美貌,但不具备身材。在这里,比丘们,又有一种劣人具备速度、美貌和身材。
"比丘们,劣人如何具备速度,但不具备美貌,也不具备身材?在这里,比丘们,比丘如实了知'这是苦'......'这是导向苦灭的道路'。我说这是他的速度。但在阿毗达摩和律中被问到问题时,他困惑不解,无法回答。我说这是他不具备美貌。他不能获得衣服、饮食、住处、病人所需的药品和用具。我说这是他不具备身材。比丘们,这就是劣人如何具备速度,但不具备美貌,也不具备身材。
"比丘们,劣人如何具备速度和美貌,但不具备身材?在这里,比丘们,比丘如实了知'这是苦'......'这是导向苦灭的道路'。我说这是他的速度。在阿毗达摩和律中被问到问题时,他能回答,不会困惑。我说这是他的美貌。但他不能获得衣服、饮食、住处、病人所需的药品和用具。我说这是他不具备身材。比丘们,这就是劣人如何具备速度和美貌,但不具备身材。
"比丘们,劣人如何具备速度、美貌和身材?在这里,比丘们,比丘如实了知'这是苦'......'这是导向苦灭的道路'。我说这是他的速度。在阿毗达摩和律中被问到问题时,他能回答,不会困惑。我说这是他的美貌。他能获得衣服、饮食、住处、病人所需的药品和用具。我说这是他的身材。比丘们,这就是劣人如何具备速度、美貌和身材。比丘们,这就是三种劣人。"第八。
9. 马经

142. ‘‘Tayo ca, bhikkhave, assaparasse [assasadasse (sī syā. kaṃ. pī.)] desessāmi tayo ca purisaparasse [purisasadasse (sī. syā. kaṃ. pī.)]. Taṃ suṇātha, sādhukaṃ manasi karotha; bhāsissāmī’’ti. ‘‘Evaṃ, bhante’’ti kho te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –

‘‘Katame ca, bhikkhave, tayo assaparassā? Idha, bhikkhave, ekacco assaparasso javasampanno hoti; na vaṇṇasampanno na ārohapariṇāhasampanno. Idha pana, bhikkhave, ekacco assaparasso javasampanno hoti vaṇṇasampanno ca; na ārohapariṇāhasampanno. Idha pana, bhikkhave, ekacco assaparasso javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo assaparassā.

‘‘Katame ca, bhikkhave, tayo purisaparassā? Idha, bhikkhave, ekacco purisaparasso javasampanno hoti; na vaṇṇasampanno na ārohapariṇāhasampanno. Idha pana, bhikkhave, ekacco purisaparasso javasampanno ca hoti vaṇṇasampanno ca; na ārohapariṇāhasampanno. Idha pana, bhikkhave , ekacco purisaparasso javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca.

‘‘Kathañca , bhikkhave, purisaparasso javasampanno hoti; na vaṇṇasampanno, na ārohapariṇāhasampanno? Idha, bhikkhave, bhikkhu pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātiko hoti tattha parinibbāyī anāvattidhammo tasmā lokā. Idamassa javasmiṃ vadāmi. Abhidhamme kho pana abhiviniye pañhaṃ puṭṭho saṃsādeti, no vissajjeti. Idamassa na vaṇṇasmiṃ vadāmi. Na kho pana lābhī hoti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānaṃ . Idamassa na ārohapariṇāhasmiṃ vadāmi. Evaṃ kho, bhikkhave, purisaparasso javasampanno hoti; na vaṇṇasampanno, na ārohapariṇāhasampanno.

‘‘Kathañca, bhikkhave, purisaparasso javasampanno ca hoti vaṇṇasampanno ca, na ārohapariṇāhasampanno? Idha, bhikkhave, bhikkhu pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātiko hoti tattha parinibbāyī anāvattidhammo tasmā lokā. Idamassa javasmiṃ vadāmi. Abhidhamme kho pana abhivinaye pañhaṃ puṭṭho vissajjeti, no saṃsādeti. Idamassa vaṇṇasmiṃ vadāmi. Na kho pana lābhī hoti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānaṃ. Idamassa na ārohapariṇāhasmiṃ vadāmi. Evaṃ kho, bhikkhave, purisaparasso javasampanno ca hoti; vaṇṇasampanno ca, na ārohapariṇāhasampanno.

‘‘Kathañca , bhikkhave, purisaparasso javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca? Idha, bhikkhave , bhikkhu pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātiko hoti tattha parinibbāyī anāvattidhammo tasmā lokā. Idamassa javasmiṃ vadāmi. Abhidhamme kho pana abhivinaye pañhaṃ puṭṭho vissajjeti, no saṃsādeti. Idamassa vaṇṇasmiṃ vadāmi. Lābhī kho pana hoti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānaṃ. Idamassa ārohapariṇāhasmiṃ vadāmi. Evaṃ kho, bhikkhave, purisaparasso javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo purisaparassā’’ti. Navamaṃ.

10. Assājānīyasuttaṃ



"比丘们,我将为你们讲解三种良马和三种良人。请仔细听,好好思考,我要开始讲了。""是的,尊者。"那些比丘回答世尊。世尊如此说道:
"比丘们,什么是三种良马?在这里,比丘们,有一种良马具备速度,但不具备美貌,也不具备身材。在这里,比丘们,又有一种良马具备速度和美貌,但不具备身材。在这里,比丘们,又有一种良马具备速度、美貌和身材。比丘们,这就是三种良马。
"比丘们,什么是三种良人?在这里,比丘们,有一种良人具备速度,但不具备美貌,也不具备身材。在这里,比丘们,又有一种良人具备速度和美貌,但不具备身材。在这里,比丘们,又有一种良人具备速度、美貌和身材。
"比丘们,良人如何具备速度,但不具备美貌,也不具备身材?在这里,比丘们,比丘由于五下分结的灭尽而成为化生者,在那里般涅槃,不再从那个世界回来。我说这是他的速度。但在阿毗达摩和律中被问到问题时,他困惑不解,无法回答。我说这是他不具备美貌。他不能获得衣服、饮食、住处、病人所需的药品和用具。我说这是他不具备身材。比丘们,这就是良人如何具备速度,但不具备美貌,也不具备身材。
"比丘们,良人如何具备速度和美貌,但不具备身材?在这里,比丘们,比丘由于五下分结的灭尽而成为化生者,在那里般涅槃,不再从那个世界回来。我说这是他的速度。在阿毗达摩和律中被问到问题时,他能回答,不会困惑。我说这是他的美貌。但他不能获得衣服、饮食、住处、病人所需的药品和用具。我说这是他不具备身材。比丘们,这就是良人如何具备速度和美貌,但不具备身材。
"比丘们,良人如何具备速度、美貌和身材?在这里,比丘们,比丘由于五下分结的灭尽而成为化生者,在那里般涅槃,不再从那个世界回来。我说这是他的速度。在阿毗达摩和律中被问到问题时,他能回答,不会困惑。我说这是他的美貌。他能获得衣服、饮食、住处、病人所需的药品和用具。我说这是他的身材。比丘们,这就是良人如何具备速度、美貌和身材。比丘们,这就是三种良人。"第九。

143. ‘‘Tayo ca, bhikkhave, bhadre assājānīye desessāmi tayo ca bhadre purisājānīye. Taṃ suṇātha, sādhukaṃ manasi karotha; bhāsissāmī’’ti. ‘‘Evaṃ, bhante’’ti kho te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –

‘‘Katame ca, bhikkhave, tayo bhadrā assājānīyā? Idha, bhikkhave, ekacco bhadro assājānīyo …pe… javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo bhadrā assājānīyā.

‘‘Katame ca bhikkhave, tayo bhadrā purisājānīyā? Idha, bhikkhave, ekacco bhadro purisājānīyo…pe… javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca.

‘‘Kathañca, bhikkhave, bhadro purisājānīyo…pe… javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca? Idha, bhikkhave, bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Idamassa javasmiṃ vadāmi. Abhidhamme kho pana abhivinaye pañhaṃ puṭṭho vissajjeti, no saṃsādeti. Idamassa vaṇṇasmiṃ vadāmi. Lābhī kho pana hoti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānaṃ. Idamassa ārohapariṇāhasmiṃ vadāmi. Evaṃ kho, bhikkhave, bhadro purisājānīyo javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo bhadrā purisājānīyā’’ti. Dasamaṃ.

11. Paṭhamamoranivāpasuttaṃ

144. Ekaṃ samayaṃ bhagavā rājagahe viharati moranivāpe paribbājakārāme. Tatra kho bhagavā bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –

‘‘Tīhi, bhikkhave, dhammehi samannāgato bhikkhu accantaniṭṭho hoti accantayogakkhemī accantabrahmacārī accantapariyosāno seṭṭho devamanussānaṃ. Katamehi tīhi? Asekkhena sīlakkhandhena, asekkhena samādhikkhandhena, asekkhena paññākkhandhena. Imehi kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu accantaniṭṭho hoti accantayogakkhemī accantabrahmacārī accantapariyosāno seṭṭho devamanussāna’’nti. Ekādasamaṃ.

12. Dutiyamoranivāpasuttaṃ

145. ‘‘Tīhi, bhikkhave, dhammehi samannāgato bhikkhu accantaniṭṭho hoti accantayogakkhemī accantabrahmacārī accantapariyosāno seṭṭho devamanussānaṃ. Katamehi tīhi? Iddhipāṭihāriyena , ādesanāpāṭihāriyena, anusāsanīpāṭihāriyena – imehi kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu accantaniṭṭho hoti accantayogakkhemī accantabrahmacārī accantapariyosāno seṭṭho devamanussāna’’nti. Dvādasamaṃ.

13. Tatiyamoranivāpasuttaṃ



"比丘们,我将为你们讲解三种优良的马和三种优良的人。请仔细听,好好思考,我要开始讲了。""是的,尊者。"那些比丘回答世尊。世尊如此说道:
"比丘们,什么是三种优良的马?在这里,比丘们,有一种优良的马......具备速度、美貌和身材。比丘们,这就是三种优良的马。
"比丘们,什么是三种优良的人?在这里,比丘们,有一种优良的人......具备速度、美貌和身材。
"比丘们,优良的人如何......具备速度、美貌和身材?在这里,比丘们,比丘由于诸漏的灭尽,在现法中自己证知、证悟、成就并安住于无漏的心解脱、慧解脱。我说这是他的速度。在阿毗达摩和律中被问到问题时,他能回答,不会困惑。我说这是他的美貌。他能获得衣服、饮食、住处、病人所需的药品和用具。我说这是他的身材。比丘们,这就是优良的人如何具备速度、美貌和身材。比丘们,这就是三种优良的人。"第十。
11. 第一孔雀林经
有一次,世尊住在王舍城(现在的拉杰吉尔)孔雀林的游行者园。在那里,世尊对比丘们说:"比丘们。""尊者。"那些比丘回答世尊。世尊如此说道:
"比丘们,具备三法的比丘达到究竟的圆满,究竟的安稳,究竟的梵行,究竟的终点,是人天中最殊胜的。哪三法?无学戒蕴、无学定蕴、无学慧蕴。比丘们,具备这三法的比丘达到究竟的圆满,究竟的安稳,究竟的梵行,究竟的终点,是人天中最殊胜的。"第十一。
12. 第二孔雀林经
"比丘们,具备三法的比丘达到究竟的圆满,究竟的安稳,究竟的梵行,究竟的终点,是人天中最殊胜的。哪三法?神变神通、他心神通、教诫神通。比丘们,具备这三法的比丘达到究竟的圆满,究竟的安稳,究竟的梵行,究竟的终点,是人天中最殊胜的。"第十二。
13. 第三孔雀林经

146. ‘‘Tīhi, bhikkhave, dhammehi samannāgato bhikkhu accantaniṭṭho hoti accantayogakkhemī accantabrahmacārī accantapariyosāno seṭṭho devamanussānaṃ. Katamehi tīhi? Sammādiṭṭhiyā, sammāñāṇena, sammāvimuttiyā – imehi kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu accantaniṭṭho hoti accantayogakkhemī accantabrahmacārī accantapariyosāno seṭṭho devamanussāna’’nti. Terasamaṃ.

Yodhājīvavaggo cuddasamo.

Tassuddānaṃ –

Yodho parisamittañca, uppādā kesakambalo;

Sampadā vuddhi tayo, assā tayo moranivāpinoti.

"比丘们,具备三法的比丘达到究竟的圆满,究竟的安稳,究竟的梵行,究竟的终点,是人天中最殊胜的。哪三法?正见、正智、正解脱。比丘们,具备这三法的比丘达到究竟的圆满,究竟的安稳,究竟的梵行,究竟的终点,是人天中最殊胜的。"第十三。
战士品第十四。
其摘要:
战士、众、朋友,
生起、毛毯,
成就、增长三,
三马、三孔雀林。


